
Book #108 of 2023:
Jews Don’t Count by David Baddiel
A short but scathing call-out of author David Baddiel’s fellow progressive-leaning individuals for too often ignoring the problem of antisemitism: either not noticing it at all or downplaying its impact and the importance of challenging it compared to other bigotries. If you are a non-Jewish person who isn’t familiar with this phenomenon, the writer has supplied plenty of illuminating examples that I hope would challenge you to confront your own potential biases on that front — times when dehumanizing stereotypes, blatant falsehoods, and overt calls for violence against our people gather minimal notice even amongst a movement of social-justice advocates who regularly critique the same rhetoric targeted at other demographics. Personally, I can report that the account echoes much of my own Jewish lived experience in such activist spaces.
Baddiel cuts right to the heart of the matter when he observes that for many in his target audience, Jews seem to register as too high-status to be harmed by this negativity. We are rich and powerful, or just a variety of white folks with all the privilege that implies, or somehow bringing the treatment on ourselves, or blowing things out of proportion and rabble-rousing when we dare to complain about any of it — justifications, whether conscious or not, that are themselves pretty deeply antisemitic! In the process, hook-nosed bankers get depicted as secretly running the world, because the patently anti-Jewish tropes involved there are either unnoticed or else seen as an acceptable cost for the noble anticapitalist message that they’ve been employed to illustrate.
‘Whataboutism’ can be a harmful derailing tactic when used to deflect a conversation about one group by bringing up supposedly parallel points about another, but the author’s contention throughout is that Jews deserve to be treated like other marginalized populations by the very people who purport to care about issues of diversity, equity, and inclusion. There should be no rankings of oppression that dismiss antisemitism as a lesser concern in the attitude conveyed by this book’s provocative title, nor is he necessarily insisting that, say, ‘Jewface’ in Hollywood — casting non-Jews to play Jewish roles, often by exaggerating perceived stereotypical behaviors — is as bad or worse than the practices of whitewashing parts written for POC or casting cis actors as trans folk that likewise persist in the entertainment industry. But why does something like the former rarely seem to make waves outside of Jewish circles?
I do worry whether Baddiel as a writer and I as a reader are coming at this discussion with our own share of misconceptions. (Surely, anyone experiencing any axis of threat against their particular marginalized identity feels that the rest of the world isn’t paying enough attention, right?) He is also quite clearly situated in the specific context of his life as a British Jew, which differs in some ways large and small from my own experiences in America and should not be taken as representative of monolithic Jewishness. And while I appreciate his blunt insistence that antisemitism is a form of racism simply because racists see Jews as a race (and specifically a race of their inferiors), it does tend to sidestep the fact that many Jews are themselves non-white-passing people of color who are subjected to further racism/colorism in both Jewish and gentile domains. The overall piece could stand to be a lot more intersectional throughout, considering for instance how gay Jews or disabled Jews (subcategories which of course contain overlaps too!) might experience antisemitism differently from the author rather than merely comparing antisemitism writ large to the theoretically separate ills of homophobia, ableism, and so on.
Those critiques temper my wholesale endorsement of Jews Don’t Count, which I haven’t found to be quite as solid an argument as Dara Horn’s People Love Dead Jews, despite the two publications from 2021 occupying a somewhat similar rhetorical ground. Baddiel’s default position seems to be in objecting that certain conversations need to be more widespread among non-Jewish leftists, whilst proclaiming an odd agnosticism towards the actual outcome of those debates. (I also think the book’s focus on scolding generally well-meaning agents on the left is a fairly narrow niche that downplays how much more dangerous the sort of antisemitism fostered among paranoid rightwingers can be.) But I do consider the text to be an important pushback against a real and underappreciated problem, and thus overall worth the read.
★★★★☆
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